Does Morality Need Religion?

17 03 2013

Registration is now open closed for the conference, Does Morality Need Religion?

  • 16-17 May 2013 at the University of Oxford
  • View or print the poster to help us spread the word
  • Email us with a question

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For centuries, atheism was suppressed because of its supposed amorality. Now, New Atheists such as A.C. Grayling and Sam Harris argue that decent, liberal morality is perfectly possible without religious belief—indeed, that it is only possible without it. Others, such as Jürgen Habermas, acknowledge that Christianity has had a peculiar capacity to articulate humanist values and norms, but that these can be extracted without loss from their theological roots. This May, the McDonald Centre, together with the Department of Sociology, Philosophy and Anthropology at the University of Exeter, gather ten philosophers and theologians—both believers and unbelievers—from the UK, the USA, and New Zealand to address questions such as these:

  • Even if morality in general does not need religion, might specific moralities nonetheless need it?
  • Might morality be better off without religion? Is it better off without any religion or only certain kinds?
  • When notions of human dignity or rights are extracted from theological language, is anything important lost in translation? Are such notions really sustainable apart from a theological worldview?
  • Are religious believers more, or less, moral than others? Or are such questions philosophically irrelevant?

Speakers include: David Baggett (Liberty), Julian Baggini (The Philosophers’ Magazine), Nigel Biggar (Oxford), John Cottingham (Reading), John Hare (Yale), Terence Irwin (Oxford), Michael Hauskeller (Exeter), Tim Mulgan (Auckland), Keith Ward (Oxford), Mark Wynn (Leeds).





What’s the Good of the Union?

11 03 2013

flagIn recent years the rise of the Scottish National Party has called into question the 300 year-old Union of England and Scotland. Nationalists argue that the Scots would be better off with an independent state, and that the Anglo-Scottish Union has had its day. This might be true: after all, nation-states wax and wane, and none is the Kingdom of God—neither the USSR, nor the USA or UK.

In order to test the truth of the SNP’s claim, the McDonald Centre for Theology, Ethics, and Public Life held a colloquium at Christ Church on 26 February, in which interested parties from north and south, Left and Right, gathered to consider answers to the question, “What’s the Good of the Union?” Participants included the theologians Nigel Biggar and Iain Torrance, the historians Alvin Jackson and Chris Whatley, the journalists Martin Kettle and John Lloyd, and others. View the complete programme and list of speakers.





The Ethics of Remote Warfare

5 02 2013

remotewar

The Fourth Chatham House-McDonald Centre Colloquium on Issues in International Affairs was held on 1 February 2013.

There is growing interest in the potential of cyber capabilities, unmanned aerial vehicles (UAVs), and ‘autonomous’ weapons to revolutionise the way we wage war. As parts of a military arsenal these capabilities can be deployed to deter, to make pre-emptive strikes, and to reduce the need for large armed forces. However, these remarkable developments in military technology raise novel and difficult ethical questions, for which traditional just war thinking lacks ready answers:

  • When does cyber-aggression constitute ‘war’? What kinds of retaliation are proportionate?
  • Does the mere presence of a terrorist change a peaceful territory into a war-zone and justify the aggressive use of UAVs across the borders of a sovereign state?
  • When may we use UAVs to carry out assassinations?
  • Is remote warfare ‘unchivalrous’?
  • Are military personnel safely removed from the battlefield more likely to take disproportionate risks?
  • What does it do to the moral characters of military personnel to conduct warfare in a manner virtually indistinguishable from playing a video-game?
  • How ‘autonomous’ are programmed weapons? Can they

    discriminate?

    Who is responsible for their operation?

Under the Chatham House Rule, the identities of those present may not be revealed, but participants included scholars of international relations, politics, philosophy, and theology, as well as leaders in the intelligence community.





The Orthodox Church in the New Russia

15 01 2013

burgessProfessor John Burgess, Visiting Fellow at the McDonald Centre, will give two lectures in London and Oxford this March, reporting his research on the Russian Orthodox Church. Burgess has been studying in Russia with Fulbright and Luce fellowships, and is exploring developments in the church since the end of communism and the church’s broader role in society there.

The Orthodox Church in the New Russia:
A Force for Political Democratization?

  • Monday 4 March, 5.15pm at University College London, 16 Taviton Street, WC1H

burgess,-john

  • Wednesday 6 March, 5pm at Christ Church (Lecture Room 1)

The Orthodox Church and National Identity in Post-Communist Russia

  • Thursday 7 March 5pm at Christ Church (South West Lodgings)

Download a flyer with full details.





Universities Conference Videos Online

12 06 2012

complete video archive of the recent McDonald Centre conference, Christianity and the Flourishing of Universities, is now available. All six sessions are online, and the conference programme can be downloaded to help you follow along.

In addition, we are pleased to share a newspaper article about the conference from Nederlands Dagblad, a Dutch daily newspaper. In it, Dr. G.C. den Hertog discusses the way in which two of the conference’s presenters, Nigel Biggar and David Hempton, addressed the question of the soul of the university, which had been posed by Miroslav Volf. Biggar and Hempton do so by rejecting the picture of the academic ivory tower as theologically inappropriate. Hertog suggests that universities in the Netherlands ought to ask themselves Volf’s pointed question of how theology can recommend itself to the university if it portrays God as a religious therapist and butler, and that universities in the rest of the world might have something to learn from the Dutch statesman and theologian, Abraham Kuyper.





Flourishing of Universities Conference

30 05 2012

Last week, the McDonald Centre was honoured to host one of its most exciting events. Eleven leading scholars from top universities in the US and UK gathered to study the recent plight of universities.

It was the first time that these scholars, all of whom have been supported in various projects by the McDonald Agape Foundation, were together at a single event. They represent the universities of Oxford, Cambridge, Harvard, Duke, Notre Dame, Yale, Chicago, and Emory.

The conference, entitled Christianity and the Flourishing of Universities, explored a variety of questions, including:

  • Can theology justify its place in the secular research university?
  • Should theology be studied in universities rather than churches and seminaries?
  • What is lost when governments decide what research is worth funding solely by economic-utilitarian measures of ‘impact’ or monetary pay-out?

This was the fifth major McDonald Centre conference, with previous events on justice, forgiveness, human enhancement technologies, and and an engagement with the work of Peter Singer. This year’s conference was attended by well over 100 scholars, students, clergy, and laity from across the UK and numerous other countries.

Videos of all conference sessions are now available.

L-R: Peter McDonald, Nigel Biggar, Nicholas Wolterstorff, John Witte, Jean Bethke Elshtain, Al McDonald, Paul Griffiths, Suzie McDonald, Miroslav Volf, David Ford, Sarah Coakley, Richard Hays, David Hempton, Mark Noll. Photo: Ralph Williamson.





Spring Conference Registration Open

16 03 2012

Registration is now open for the McDonald Centre spring conference, Christianity and the Flourshing of Universities, to be held 24-25 May 2012 at Christ Church. For full details, visit the conference homepage.

This exciting event will include some of today’s top Christian scholars, such as Sarah Coakley, Jean Bethke Elshtain, David Ford, Paul Griffiths, Richard Hays, David Hempton, Mark Noll, Miroslav Volf, John Witte, and Nicholas Wolterstorff. All of these participants are Distinguished McDonald Scholars from eight of the most prominent universities in the UK and USA.








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